
Types of Ethics
Types of Ethics
Behavioral Ethics
Behavioral ethics is the study of why people make the ethical and unethical decisions that they do. Its teachings arise from research in fields such as behavioral psychology, cognitive science, and evolutionary biology.
Behavioral ethics is different from traditional philosophy. Instead of focusing on how people ought to behave, behavioral ethics studies why people act as they do. Arguably, it is more useful to understand our own motivations than to understand the philosophy of Aristotle.
Research in behavioral ethics finds that people are far from completely rational. Most ethical choices are made intuitively, by feeling, not after carefully analyzing a situation. Usually, people who make unethical decisions are unconsciously influenced by internal biases, like the self-serving bias, by outside pressures, like the pressure to conform, and by situational factors that they do not even notice.
So, behavioral ethics seeks to understand why even people with the best intentions can make poor ethical choices.
Intuitionism
Intuitionists think that good and bad are real objective properties that can't be broken down into component parts. Something is good because it's good; its goodness doesn't need justifying or proving.
Intuitionists think that goodness or badness can be detected by adults • they say that human beings have an intuitive moral sense that enables them to detect real moral truths.
They think that basic moral truths of what is good and bad are self-evident to a person who directs their mind towards moral issues.
So good things are the things that a sensible person realizes are good if they spend some time pondering the subject.
Consequentialism
This is the ethical theory that most non-religious people think they use every day. It bases morality on the consequences of human actions and not on the actions themselves. Consequentialism teaches that people should do whatever produces the greatest amount of good consequences. One famous way of putting this is 'the greatest good for the greatest number of people'. The most common forms of consequentialism are the various versions of utilitarianism, which favour actions that produce the greatest amount of happiness. Despite its obvious common sense appeal, consequentialism turns out to be a complicated theory, and doesn't provide a complete solution to all ethical problems. Two problems with consequentialism are:
- it can lead to the conclusion that some quite dreadful acts are good.
- predicting and evaluating the consequences of actions is often very difficult.
Situation ethics
Situation ethics rejects prescriptive rules and argues that individual ethical decisions should be made according to the unique situation. Rather than following rules the decision maker should follow a desire to seek the best for the people involved. There are no moral rules or rights each case is unique and deserves a unique solution.
Deontology or Non-consequentialism
Deontology is an ethical theory that uses rules to distinguish right from wrong. Deontology is often associated with philosopher Immanuel Kant. Kant believed that ethical actions follow universal moral laws, such as “Don’t lie. Don’t steal. Don’t cheat.”
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Deontology is simple to apply. It just requires that people follow the rules and do their duty. This approach tendsto fit well with our natural intuition about what is or isn’t ethical.
Unlike consequentialism, which judges actions by their
results, deontology doesn’t require weighing the costs
and benefits of a situation. This avoids subjectivity and uncertainty because you only have to follow set rules. Despite its strengths, rigidly following deontology can produce results that many people find unacceptable. For example, suppose you’re a software engineer and learn that a nuclear missile is about to launch that might start a war. You can hack the network and cancel the launch, but it’s against your professional code of ethics to break into any software system without permission. And, it’s a form of lying and cheating. Deontology advises not to violate this rule. However, in letting the missile launch, thousands of people will die. So, following the rules makes deontology easy to apply. But it also means disregarding the possible consequences of our actions when determining what is right and what is wrong.
Utilitarianism
Utilitarianism is an ethical theory that determines right from wrong by focusing on outcomes. It is a form of consequentialism. Utilitarianism holds that the most ethical choice is the one that will produce the greatest good for the greatest number. It is the only moral framework that can be used to justify military force or war. It is also the most common approach to moral reasoning used in business because of the way in which it accounts for costs and benefits. However, because we cannot predict the future, it’s difficult to know with certainty whether the consequences of our actions will be good or bad. This is one of the limitations of utilitarianism. Utilitarianism also has trouble accounting for values such as justice and individual rights. For example, assume a hospital has four people whose lives depend upon receiving organ transplants: a heart, lungs, a kidney, and a liver. If a healthy person wanders into the hospital, his organs could be harvested to save four lives at the expense of one life. This would arguably produce the greatest good for the greatest number. But few would consider it an acceptable course of action, let alone the most ethical one. So, although utilitarianism is arguably the most reason- based approach to determining right and wrong, it has obvious limitations.
Hedonism
Hedonism is a school of thought that argues seeking pleasure and avoiding suffering are the only components of well-being. It is the doctrine that pleasure or happiness is the highest good. It holds the view that devotion to pleasure as a way of life. Ethical hedonism is the view that our fundamental moral obligation is to maximize pleasure or happiness. Ethical hedonism is most associated with the ancient Greek philosopher Epicurus (342-270 BCE.) who taught that our life's goal should be to minimize pain and maximize pleasure. In fact, all of our actions should have that aim.
Gandhism
Opposite of Hedonism because it preaches Complete control over senses, Bramhcharya. It promotes minimalist life i.e. you should life by fulfilling your basic needs. Live by principle of trusteeship.
Virtue Ethics
Virtue ethics is a philosophy developed by Aristotle and other ancient Greeks. It is the quest to understand and live a life of moral character. This character-based approach to morality assumes that we acquire virtue through practice. By practicing being honest, brave, just, generous, and so on, a person develops an honorable and moral character. According to Aristotle, by honing virtuous habits, people will likely make the right choice when faced with ethical challenges. To illustrate the difference among three key moral philosophies, ethicists Mark White and Robert Arp refer to the film The Dark Knight where Batman has the opportunity to kill the Joker. Utilitarians, White and Arp suggest, would endorse killing the Joker. By taking this one life, Batman could save multitudes. Deontologists, on the other hand, would reject killing the Joker simply because it’s wrong to kill. But a virtue ethicist “would highlight the character of the person who kills the Joker. Does Batman want to be the kind of person who takes his enemies’ lives?” No, in fact, he doesn’t. So, virtue ethics helps us understand what it means to be a virtuous human being. And, it gives us a guide for living life without giving us specific rules for resolving ethical dilemmas.